Sun. March 30, 2008 (Markku Kostamo)

Markku Kostamo spoke on "Caring for Creation as Mission". Markku grew up in Nepal and is now working at Arocha ('The Rock') in White Rock, where Harold Neufeldt volunteers. Markku is a biologist (plant and soil), interested in linking Soul and Soil in our thinking and practice. The poetic descriptions of creation tell of Adam being made from the soil, and we are reminded that it is to the soil we shall return. We have been created to be in relationship with the soil/earth. One of the two creation accounts in Genesis advises people to subdue the earth, but the second account asks that we till it and take care of it. Psalm 24 builds on this by proclaiming that the "the earth is the Lord's all that is in it." Markku has come to view caring for the earth as an act of worship, and reminded us that what Hosea wrote c. 730 B.C. is currently true: "together with the wild animals and the birds of the air, even the fish of the sea are perishing." We are created in God's image, and God is portrayed as a creator and nurturer. Some believers separate the spiritual from the physical, but "matter matters to God." [JEK] Listen to the sermon audio MP3 recording from Sunday Mar. 30th using your browser's preferred media player.

Sun. Mar. 16, 2008 (J. Evan Kreider)

Evan Kreider spoke to us from the lectionary texts for the day to emphasize the turmoil and strangeness of the time in Jerusalem that Jesus rode into. The politics were extremely uncertain, with various factions battling for control of the Temple and for Jerusalem, while the population was on a hair-trigger, as at a modern-day football game, always ready to offer calls of encouragement or castigation with only a moment to change their minds. Paradox was the order of the day in Jerusalem, and Evan drew vivid pictures of the events for us. Two thousand years later, we recognize the perceptiveness of those who followed Jesus’ call, and can do no less than honour the same today, on Palm Sunday. [AP]

Sun. Mar. 2, 2008 (Henry Neufeld)

Henry Neufeld spoke on "Mud in my eyes". After Samuel was finally forced to acknowledge that his sons were hopelessly corrupt and unworthy of succeeding him in office, he agreed to help the people establish a monarchy. Years later, after King Saul eventually became a disobedient and ineffective ruler, the aging Samuel anointed the youthful David as someone who would 'see' more clearly as king. John 9 tells how Jesus gave sight to a man (blind from birth) by spitting on the road's dust, making mud and placing it on the man's eyes. Although people assumed that the unfortunate chap was blind because of sin, Jesus said that this definitely was not the case – implying that it never is the case. Some Pharisees argued that Jesus could not be from God because he healed the blind man on the Sabbath, whereas the formerly blind man responded that only God could make such a great miracle possible. The story helps us understand that sometimes those who make a pretense of 'seeing' are themselves blind, whereas Christ gives 'sight'. Interestingly, the blind man never asked for healing, nor was he required to have faith. This is therefore yet another story reminding us that Jesus brought different people to salvation in different ways, each according to their need. Jesus recognized that no one formula or approach could be successfully applied to any two people. For example, only Nicodemus was instructed to be 'born again' (neither Jesus nor his followers ever suggested this to anyone else). Only the rich young ruler was asked to give away all of his wealth, and although Jesus apparently never brought up the topic of money with another very wealthy man, Zacchaeus came to understand on his own that he needed to volunteer to make restitution if he was to become more like Jesus. Since Jesus never offered a single formula for us to follow, Paul wisely instructed us to "work out our own salvation, with fear and trembling". This implies that we need to become creative when examining ourselves this Lenten season so that we can identify and then remove the mud from our own eyes. Had Samuel's sons and King Saul learned this lesson, Jewish history might have been quite different. [JEK] Listen to the sermon audio MP3 recording from Sunday Mar. 2nd using your browser's preferred media player.